The conversation about erasure in the Latinx community cannot be centered on white Latinx voices. By Mariana Viera Latina magazine recently published an article titled “Here’s Why You Shouldn’t Question My Latina Culture.” The piece details the frustrations of Alexis, a U.S. born-Latina woman who feels that her light skin robs her of Latinx authenticity in the eyes of the Latinx community. She claims that white Americans exoticize and tokenize her, while other Latinxs see her as “just una blanca.” In a world where white Latinxs are already overrepresented in Latinx media and white Latinx voices are magnified at the cost of black and brown Latinxs, Alexis feels it is critical that her “struggles” as a white Latina woman be given a major platform. She begins, “What you don’t understand about being a light-skinned Latina is that my ‘legitimacy’ is always being questioned by both sides.” In some ways, white Latinxs’ frustrations with having their identity “denied” do speak to an important issue. There is such a thing as white Latinxs. Latin America is not a racial monolith, and there needs to be discussion around that. It is not the racially homogenous, post-race society that people like to imagine it as (nobody knows this better than black and indigenous Latinxs). But if there is a proper way to discuss this issue from the perspective of a white Latinx, this isn’t it. For reasons beyond the scope of this piece, mixing between black, indigenous, and white groups did occur in Latin American countries more than in the United States. But by no means did this result in the expiration of a racial hierarchy that continues to place white Latinxs like Alexis at the very top and black and indigenous Latinxs at the very bottom. “Latinx” is not a race, and Latinxs are not a unified group. White Latinxs exist. Indigenous Latinxs exist. Black Latinxs exist. The racial makeup of countries like Brazil, which has one of the largest afro-descendant populations in the world, and Argentina, a 90% white country, speak to this reality. At one point, the article boldly remonstrates, “When people give me a skeptical look when I say ‘person of color’ or puertorriqueña in reference to myself I want to be able to hand them a pre-made list of all the things I know and do that ensure my acceptance into this culture — my culture.” Alexis can claim Latinxness, but she is gravely mistaken in her claim to a “person of color” identity. To equate being Latinx with being a person of color is to erase the centuries-long, unabated violent oppression experienced by black and indigenous people at the hands of white Latinxs in Latin America.
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